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Archive for the 'Think Spot' Category

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Think Spot – 3rd August 2020


Know you not, that to whom you offer yourselves as servants to obey somebody, his servants you are to whom you obey; whether of sin which leads to death, or of obedience which leads to righteousness? Romans 6:16.

Necessarily your life must be obedient to some master. Either you obey sin, to continue in the service of which brings death and God's wrath, or you obey God in grace to a new manner of life. Reason teaches, through the law, good works and forbids evil, but it is unable to comprehend why its teachings are not fulfilled. It perceives, from the results which follow disrespect for the law, that it is best to honour it, that it is right and praiseworthy not to steal and commit crime. But it fails to understand why, after its teachings are given, they are not naturally fulfilled. With sword, rack and gallows the judge may restrain public crime, but he cannot punish more than what is known and witnessed to before court. Whatever is done secretly and does not come before him, he cannot punish or restrain.

The Word of God, however, teaches how to crush the head of the serpent and to slay the evil, so that judge and executioner are no longer necessary. It tells us that a Christian has certain knowledge that through the grace of Christ his sins are forgiven, blotted out and deprived of condemning power. Because he has obtained and believes in such grace, he receives a heart abhorrent of sin. Although feeling within himself the presence of evil thoughts and lusts, yet his faith and the Holy Spirit are with him to remind him of his baptism. He says : Although time and opportunity permit me to do evil and I run no risk of being detected and punished, I will not do it, but will obey God and honour Christ my Lord, for I am baptized into Christ and as a Christian am dead unto sin, nor will I come again under its power.

So acted godly Joseph, who, when tempted by his master's wife, "left his garment in her hand, fled and got him out." He was but flesh and blood and naturally not insensible to her inducement, to the time and opportunity, to the friendship of the woman. But he restrained himself, not yielding even in thought to the temptation. Such obedience to God destroys, indeed, the source of sin and evil.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 27 July 2020

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Think Spot – 27th July 2020


As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3: 14-15

Here Christ uses the Scriptures to point to himself. He means to say, that just as the Jews in the desert, who were bitten by fiery serpents, were saved by looking upon the serpent of brass, which Moses set upon a standard, so it is also with regard to me. No one who looks upon me will perish ; all those who have an evil conscience, are tormented by sin and death, should believe that I have come down from heaven for their sakes and have ascended again. Then neither sin, nor death shall harm them. Whoever would enter heaven and be saved, must be saved by this serpent, which is Christ. Thus this gospel condemns free will and every human accomplishment, and points only to this serpent.

The spiritual significance of the narrative in Numbers is this. The serpent, which bit and poisoned is sin, death and an evil conscience. I know that I must die and that I am under the power of death; I cannot free myself and must remain in this state until a dead serpent is set up for me, one which can harm no one, but rather benefit, as did the serpent of Moses. Now, this is Christ. I see him hanging on the cross, not beautiful, nor greatly honoured ; but I see him hanging in disgrace, like a murderer and malefactor; thus, reason must say that he is cursed before God. The Jews believed this to be true and they could only consider him the most cursed of all men before God and the world.

Moses had to set up a serpent of brass, which looked like the fiery serpents, but did not bite, nor harm anyone; it rather saved the people. Thus, Christ also has the form and the appearance of a sinner, but has become my salvation; his death is my life; he atones for my sins and takes away from me the wrath of the Father. If man believes that the death of Christ has taken away his sin, he becomes a new man. The carnal, natural man cannot believe that God will gratuitously take away and forgive us all our sins. Reason argues: You have sinned, you must also atone for your sin. The gospel of Christ says : You have sinned, another must atone for you. Our works are nothing; but faith in Christ does it all.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 20 July 2020

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Think Spot – 20th July 2020


There must be also heresies and factions among you, that they which are approved may be made manifest among you. 1 Corinthians 11:19.

Discord is a deplorable offense among Christians, putting them in the worst possible light, and making it impossible for them to steer clear of factions. Divisions are an offense to the world's wisest and best, who cry out, "If the Christians' doctrine were true, they would preserve unity among themselves, but as it is, they envy and slander and devour one another." But we cannot altogether prevent discord in the Church. For wherever the Word of God has a foothold, there the devil will be. By the agency of his factions he will always build his taverns and kitchens by the side of God's house.

So he did at first in Paradise. He entrenched himself in the family of Adam, establishing there his church. Such has been his practice ever since, and doubtless ever will be. He who takes offense at differences in the Church, who when he sees any discord at once concludes there is no Church there, will in the end miss both Church and Christ. You will never find any congregation of such purity that all its members are unanimous on every point of belief and teaching and all live in perfect harmony.

Paul had experience in this matter in the case of the beautiful and famed Church of Corinth, which he himself had planted and taught two years. Soon after his departure they began to disagree about their preachers and to attach themselves to certain ones— some to Paul, some to Peter, some to Apollos. Though they had been unanimous in their doctrine, yet men would cleave to a certain one because he was more gifted than the others, could speak better, or was more attractive in personal appearance. And among the ministers of the Church, if one had a special gift or office, he thought he ought to be a little better and a little greater than the others. Necessarily, from such division and inharmony grew hatred, strife and jealousy, resulting in great injury and disorder to the Church. We must, as far as possible, guard against this fatal evil, though we cannot altogether keep it out of the Church.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 13 July 2020

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Think Spot – 13th July 2020


No man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. John 3:13.

It is therefore that Christ pictures his own person. He is the promised Saviour come from heaven ; he is the true Son of God from eternity. If he is come from heaven he must have been with God from eternity. He descended from heaven again, but he has taken upon himself the nature of man and has dwelt among us on earth. For this reason he here calls himself the Son of man, that is, actual man, having flesh and blood like we have. He divested himself of the form of God, and went about in the form of a servant, enduring suffering and death, until such time as he was delivered from this state and was exalted again and seated at the right hand of God, having now been made Lord over death and hell and all elements of his human nature. All this he has manifested by his visible ascension when he was taken up in the clouds before the eyes of his disciples.

Of these things the Pharisees were in utter ignorance. They could not at all conceive that their Messiah had to be sent from heaven that he might redeem and reconcile all the world and particularly his own Jewish people. Much less did they understand that he had to die on the cross, that he must be crucified and become a sacrifice for their sins and the sins of the world. The reason was because they failed to recognize that the whole nature of man in the sight of God merited only damnation and perdition, and were so bold as to imagine that they could atone for their own sins by their good works and consequently would need no Messiah.

All ability of men, no matter how wise, learned and holy they are, is of no avail. No man can enter heaven as he descended from Adam. There never was a saint who in his own merit could go to heaven, whether Adam, Noah, Abraham, Moses, Elijah, John, or any other. Before man can enter the kingdom of heaven and receive eternal life, there must first come One who has eternal righteousness and life, who appeases God's anger and abolishes sin and death.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 6 July 2020

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Think Spot – 6th July 2020


And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and killed him. Genesis 4:8

Cain is the image and picture of all hypocrites and murderers, who kill under the show of godliness. Cain, possessed by Satan, hides his wrath, waiting the opportunity to slay his brother Abel; meanwhile he converses with him, as a brother beloved, that he might the sooner lay his hands on him unawares. Let us learn to know a Cain and to beware when he speaks kindly as a brother to brother. It is in this way that our adversaries talk with us in our day, while they pretend a desire for concord, and seek to bring about doctrinal harmony.

Our ministry at the present day deserves no blame. We teach, we exhort, we entreat, we rebuke, we turn ourselves every way, that we may recall the multitude from their self-security to the fear of God. But the world, like an untamed beast, goes on and follows not the Word, but its own lusts, which it tries to smooth over with a show of righteousness & respectability. The prophets and apostles are before us as examples, and our own experience is also instructive.

Learn then what a hypocrite is, namely, one who lays claim to the worship of God and to charity, and at the same time destroys the worship of God and kills his brother. All this semblance of good will is only intended to bring about better opportunities of doing harm. Light is cast here upon the bondage of Satan by which our nature, entangled in sins, is oppressed. Hence Paul speaks of the "children of wrath" and declares that such are taken captive by Satan. For nature, destitute of the Holy Spirit, is impelled by the same evil spirit which impelled wicked Cain.

If, however, there were in any one those ample powers, or that free will, by which a person might defend themself against the assaults of Satan, these gifts would most assuredly have existed in Cain, to whom belonged the birth right and the promise of the blessed seed. All people are in that very same condition; unless our nature be helped by the Spirit of God, it cannot maintain itself.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot – 29 June 2020


He calls his own sheep by name, and leads them out. And when he puts forth his own sheep, he goes before them, and the sheep follow him. John 10:3-4.


This leading them out is Christian liberty. They are now free; no longer penned up and captive under anxious constraint and fear of the law and of divine judgment, but happily pastured and nourished in Christ's sweet kingdom of grace. This liberty does not mean that the sheep, now without a fold and without a keeper, may run from their shepherd unrestrained into error; or that Christians can do whatever the flesh lusts.

It means that now free from the terror of wolves, thieves, and murderers, they may live with their dear shepherd, in love and pleasure following where he leads and guides them; because they know that he defends and lovingly oversees them so that the law dare no longer accuse and condemn them, even though they are weak as to the flesh and have not perfectly fulfilled the law. For the Lord, God's Son, is the shepherd, who takes the sheep under his grace, his shelter and protection; he who will accuse or condemn the sheep must first accuse or condemn the Lord himself.

This is the Christian's life under their shepherd. Christ ever rules, leads and guides them. They remain with him in the liberty of faith, wherein they walk, following his example in obedience and good works. Christ's kingdom was not instituted that we might indulge the lusts of our flesh; but that we, released from the captivity of the law, under which we could not in sincerity do anything good, follow Christ cheerfully and with a good conscience in our lives and works. Each responds as Christ calls him, a special instrument for Christ's use.

To follow Christ means that our whole life and all our works be in the faith of Christ— a constant exercise of faith, wherein we are recognized and are assured that because of this dear shepherd we have favour with God. Thus our works and lives, weak and imperfect in obedience as they are, are also under the wings of the mother hen, and are pleasing to God because of the shepherd. In this confidence we now begin to be obedient, to call upon him in our temptations and needs, confess his Word, and serve our neighbours. To this end a Christian constantly needs the Word of Christ; he needs to learn from it and to exercise himself in it.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 22 June 2020

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Think Spot – 22 June 2020


For we know that the whole creation groans and travails in pain together until now. Romans 8:22.

Paul uses forcible language here. Creation is aware, he says, not only of its future deliverance from the bondage of corruption, but of its future grandeur. It hopes for the speedy coming of its glory, and waits with the eagerness of a maiden for the dance. Seeing the splendour reserved for itself, it groans and travails unceasingly. Similarly, we Christians groan and intensely desire to have done at once with the Turks, the Pope and the tyrannical world. Who would not weary of witnessing the present knavery, ungodliness and blasphemy against Christ and his gospel, even as Lot wearied of the ungodliness he beheld in Sodom? Thus Paul says that creation groans and travails while waiting for the revelation and the glorious liberty of the children of God.

He declares creation to be weary of present conditions of servitude, and as eager for liberation as a mother for deliverance in the hour of anguish. Truly it is with spiritual sight, with apostolic vision, that Paul discerns this fact in regard to creation. He turns away from this world, oblivious to the joys and sufferings of earthly life, and boasts alone of the future, eternal life, unseen and unexperienced. Thus he administers real and effectual comfort to Christians, pointing them to a future life for themselves and all created things after this sinful life shall have an end.

Therefore, believers in Christ are to be confident of eternal glory, and with sighs and groans to implore the Lord God to hasten the blessed day of the realization of their hopes. For so Christ has taught us to pray in the Lord's Prayer, "Thy kingdom come." Our faith is not to be exercised for the attainment of earthly riches ; we are not baptized unto the present life, nor do we receive the gospel as ministering to our temporal good; these things are to point us to yonder eternal life. God grant the speedy coming of the glad day of our redemption, when we shall realize all these blessings, of which we now hear and in which we believe through the Word.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 15 June 2020

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Think Spot – 15 June 2020


How long will you love vanity, and seek after lies? (Psalm 4:2)

To have vanity is not the greatest of evils, for every man is vain, and there is nothing new under the sun, and though it be an evil, it is bearable. For there is not one saint that does not hope, trust, desire, fear, love and hate, more or less, in a way and manner that he ought not. But this body of sin and death, these laws of sin, these vanities, he ought to hate, not to love, nor take pleasure in them. To use the comfort and help of a creature is not sin, nor wrong ; but to love them and rest in them alone, and from a love of them, not to trust in God, is an ungodly sin.

Hence, nothing more pestilential and destructive can be taught a Christian than moral philosophy and the decrees of men, if they be so set before him as to make him believe that he can walk in and by them so as to please God, For by such instruction it will come to pass that, relying on this wisdom, he will judge, condemn, and persecute whatever he sees is against him, and will thereby reject the cross of Christ and utterly despise the way of God, which is in its best and most prosperous state when we are following, as through a desert and wilderness, Christ in a pillar of fire.

But all these things are better understood by experience in time of suffering and adversity than they can possibly be described in words, or imagined by the heart. If the affections and thoughts of men are without faith in God, they are without the Word of God; if they are without the Word of God, they are without truth. Thus all things which are without faith are vanities and lies; for faith is truth by the Word of truth in which it believes and to which it cleaves by believing. The true meaning of this verse then is, that all are ungodly idolaters and polluters of the glory of God who under any tribulation draw back from faith, hope and love, to a confidence and comfort in created things.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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Think Spot 8 June 2020

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Think Spot - 8 June 2020

G'day and welcome to Partakers! Welcome also to Monday and our Think Spot together! I wonder what your last week was like! I know for me it was full of trial and yet with a deep-seated trust that God was in control, despite the events and discouragements I was undergoing! So, whether it was a week for you to forget or a week for you to remember, we now enter a new week! Last week we thought about trusting God in all circumstances! One of the natural outcomes of trusting God is joy - often an unspeakable joy that bubbles within you! A joy resulting from overcoming all that life throws at you, and overcoming those hurdles! It involves taking a daily commitment to follow Jesus Christ and not just a one off. It takes commitment, not comfort, to throw off hindrances and barriers. True joy results from being willing to allow the Holy Spirit to work in you, transforming you into the image of Jesus Christ, to the praise and glory of God the Father.

All of these things being done daily in your life lead to what I am convinced is the key to the reality of a successful Christian life - that key being joy. As you grow closer to Jesus, living in peace, trust and obedience, then your spiritual life will be your natural life and your natural life be your spiritual life! Your joy will abound and shine a light giving people a reason to ask "Where do you get all your joyous hope from?". You will then be able to· share Jesus as your source of joy. A joy that is anticipatory, expectant and true! Joy comes from putting Jesus first, others next and then yourself! Go practise it this week! ~~ You can show this joy by singing, laughing, smiling, shouting praises to God, lifting hands in worship', and crying, but that is only the external part of joy. True joy also incorporates an internal joy. Real joy is when you can believe in: the mountain top when you are in your deepest valley. Abundant joy is being surrounded by darkness and still believing in 'the light'. Anticipatory joy is when amidst total confusion you still believe God has a plan of love for you. It was this type of joy that Jesus had, when in the garden praying, the night before he was betrayed, when full of mixed emotions and anguish he said "Not my will, but yours, Father!"

As sons and daughters of God, we have many reasons to be full of joy. Yet how often we forget! Here are some reasons for joy!

  • Psalm 51:8 & 12 - Oh, give me back my joy again; you have broken me-now let me rejoice. Restore to me the joy of your salvation, and make me willing to obey you.
  • Jeremiah 15:16 - When I discovered your words, I devoured them. They are my joy and my heart's delight, for I bear your name, O Lord God of Heaven's Armies.
  • Luke 15:8-10 "Or suppose a woman has ten silver coins and loses one. Won't she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbours and say, ‘Rejoice with me because I have found my lost coin.' In the same way, there is joy in the presence of God's angels when even one sinner repents."
  • 1 Peter 1:8-9 - You love Jesus Christ even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. The reward for trusting him will be the salvation of your souls.

Do you desire to be' overflowing with joy today and this week? Go into this week with a joy that is anticipating and expectant! Do you need to hand over to Jesus a particular area of your life' where Jesus does not fully reign and have control? I pray that the Father will reveal more of Himself to you, as you daily seek His face, overcoming all hindrances to living a successful and joyful-Christian life. May the Holy Spirit who lives within you, if you are a Christian, continue to transform you into the image of the Son Jesus Christ, and all to the praise and glory of God the Father. Amen.

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Think Spot 1 June 2020

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Think Spot – 1 June 2020


For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:18.

Notice how Paul turns his back to the world and his face to the future revelation, as if seeing no suffering anywhere, but all joy. "Even if it does go ill with us," he would argue, "what indeed is our suffering in comparison with the unspeakable joy and glory to be revealed in us? It is too insignificant to be compared and unworthy to be called suffering."

We fail to realize the truth of these words because we do not see with our bodily eyes the supreme glory awaiting us, because we fail to grasp fully the fact that we shall never die, but shall have a body that cannot suffer, nor be ill. If one could conceive the nature of this reward, he would be compelled to say: "Were it possible for me to suffer ten deaths, by fire or flood, that would be nothing in comparison with the future life of glory." What is temporal suffering, however protracted, contrasted with eternal life? It is not worthy to be called suffering or to be esteemed meritorious.

In this light Paul regards suffering, and he admonishes Christians to look upon it in a similar manner. Then shall they find the infinite beyond all comparison with the finite. The suffering of the world is always to be counted as nothing, measured by the glorious and eternal possessions yet to be ours.

If you propose to be a joint heir with the Lord Jesus Christ and do not suffer with him, to be his brother and are not like unto him, Christ certainly will not at the last day acknowledge you as a brother and fellow-heir. Rather he will ask where are your crown of thorns, your cross, the nails and scourge ; whether you have been, as he and his followers ever have from the beginning of time, an abomination to the world. If you cannot qualify in this respect, he cannot regard you as his brother. In short, we must all suffer with the Son of God and be made like him, or we shall not be exalted with him in glory.

(An excerpt taken from "Devotional Readings From Luther's Works For Every Day Of The Year" By Rev. John Sander, L.H.D.) in the Public Domain.

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